According to a poll released yesterday (9 October 2012) by the Pew Forum on Religion and Public Life, Americans in increasing numbers do not affiliate with any particular religious organization. The results are published here. There are a lot of data in the survey results, but the overall trend is that not belonging to a group is becoming more common among young people. That group tends to lean left in American politics. There’s no concentration in any one ethnic group, income level, or, surprisingly, education level. Almost seventy percent of the unaffiliated believe in God (or gods?) in some fashion. All told, one person out of five in this country now does not identify with an institution.
I see this as a good trend. As I’ve said before, I don’t trust large groups. Human beings, taken individually, are often good, but put them together, and they sink to the lowest level of behavior and mentality and stay there. This is true in businesses, academic institutions, governments, and religions. The megaphone of association magnifies the worst in us.
This is also a continuation of the Protestant movement that began in Europe in the late Middle Ages. The assertion of that movement was that an individual is responsible for and capable of communicating with the divine directly without the need of another person. That view was a heresy in the best sense of the word. Heresy comes from a Greek word meaning “choice.” In that way, Protestantism fits in nicely with the general trend toward individual rights that has been working its way through the minds of thinkers in the West for thousands of years. Institutions are often the antithesis of choice, and it’s good to see more and more Americans either loosening or leaving those institutions.
The trend here is reminiscent of a book by Martin Gardner, The Whys of a Philosophical Scrivener. Gardner was a noted skeptic on matters of religion and the supernatural, and yet in that book, he identified himself as someone who believed in God and the afterlife. He did this on his own, as a result of his reading and thinking and also of his personal nature. He made a leap of faith, and that leap had to be done out of his own choice, not at the calling of an institution.
In summary, this is the distribution of power that is necessary for a functioning democracy. The more of us who take on intellectual and spiritual responsibility for our own lives, the better. Carry on, my brothers and sisters in personal faith.